Robin Varghese on the trial of Saddam Hussein. He writes that the self-delusions of the deposed Iraqi dictator as well as the self-deception of the coalition forces “do offer lessons … but these seem hard to articulate”:

Maybe it was the constant invocation of the Nazis as an analog for Saddam, but part of me was hoping that out of the coverage of the trial would come the sort of reportage that Hannah Arendt filled the pages of The New Yorker with during the trial of Adolph Eichmann, pieces which became the basis of Eichmann in Jerusalem: A Report on the Banality of Evil.

There were enough parallel issues: the legitimacy of the court trying Saddam; the attempt to have the horrors of Iraqi Ba’athism become the foundation myth (in the sense of mythic, not in the sense of false or not true) which would create a continuity between the peoples of Iraq and a new Iraqi polity; the issue of complicity of Shi’a and Kurdish leaders, the West, the East bloc, China, the rest of the Arab world; the Pontius Pilate like reaction of much of the world to the trial; the nature of international law, crimes against humanity, and genocide. Moreover, there is a tale to be told of the hope and tragic descent into corruption and brutality of much of the post-colonial experience, a trajectory and narrative captured only on occasion and waiting to be captured in the form of the political theory-cum-reportage that Arendt deployed so well. Eichmann in Jerusalem, whatever its limitations, help us to understand something about modernity, the officialese of modern bureaucracy and ethics.

In Saddam Hussein and the experience of Ba’athism in Iraq, I imagine a similar tale could be told of the colonial aftermath, the Cold War, and the devolutions into thuggery

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